Gender Issues :: essays research papers

Gender equality Gender equality is an issue constantly in conflict within societies of Eastern and Western countries. Although Vietnamese women living in the United States have equal access to jobs and education and are able to be independent, they still choose to â€Å"incorporate the new realities of their lives into the ideological confines of the traditional family system† (Kibria 109). Tradition mandates that women are the support system of principles and values of the traditional Vietnamese family system (137). While Vietnamese women are more reserved and submissive to their husbands, Vietnamese-American women have discovered the strength and power to be the central figure within the newly defined collective household in order to survive and provide for the children’s future. According to Confucianism, the family line is patriarchal and the man is to be obeyed. Women were expected to follow the three respects—her father, her husband and her eldest son; if not, the consequences were severe. Having women stay at home with the children is a way of life in mainstream Asian countries. In Asia, a woman would not and could not leave her parent's home until she is married, then she would live with and care for her husband's family. An unwed woman living on her own would be considered shameful and disgraceful to her family in Asian culture. Unlike the strict traditional ways of Confucianism, Vietnamese families are orderly and emotional (Freeman 88). Within the traditional Vietnamese family, the â€Å"disciplined authority of and obligation to the father, but also nurturance, sentiment and affection are associated with the mother† (89). Asian women, in general, are taught to be reserved and to keep thoughts and experiences private in order to avoid losing face and embarrassing the family; however, â€Å"more respect for the rights and powers of Vietnamese women† have contributed to a Vietnamese history inclusive of strong, intelligent and decisive women such as the Truong Sisters who fought and defeated the Chinese to regain Vietnam’s independence in 40 A.D. Traditional femininity is to be expressed through modes of dress, movement, speech and actions; to an extent this is also true of Asian-American women in modern society. Although a traditional Asian women's timid behavior leads to a lack of individuality and self-confidence, Asian-America women have begun to shed the belief of fate, destined misery, and strived to speak their own minds. If women are given opportunities to pursue careers, they are expected to fulfill positions as nurses, textile workers, or teacher because women are supposedly more caring and nurturing.

Dante’s Inferno Essay

Dante’s Inferno is the most well-known and influential work of the thirteenth century. Dante’s Inferno is not a simple story of his journey through Hell. He depicts Hell with a very vivid picture and description. Dante’s Inferno is one part of the Divine Comedy. The Divine Comedy contains very realistic and frank concepts of the politics, religion and culture of Italy in the late thirteenth and early the fourteenth centuries. This paper develops the most salient political, cultural, and theological elements of Dante’s Inferno, what he wants to tell about his values through his book, and how the book represents western European Mediterranean culture around 1300. In this time period, Italy was in political chaos. It lacked a stable and secure government. Furthermore, there were competing political factions and turmoil. In these troubled circumstances, Dante’s represents the political thought of the European nations in his book Inferno. The most salient political element of Inferno is the competing political factions in Italy. During his journey in the book Inferno, he criticizes the political factions in Italy many times. As he says, â€Å"From there downward he is all of chosen iron, save that his right foot is of baked clay, and he stands erect on that more than on the other.†(Canto XIV) The right foot of baked clay represents the corruption of the church by political factions. Moreover, Dante also thinks that the cause of rebellion was political factions, too. According to the book, he states, â€Å"But that ungrateful populace malign which descended from Fiesole of old, and smacks yet of the mountain and the rock, will hate thee because of thy good deeds; and this is right, for among the bitter sorb trees it is not fitting the sweet fig should bear fruit.† (Canto XV) This phrase, â€Å"Ungrateful populace malign which descended from Fiesole of old†, represents the Fiesole people who settled down in Florence (Firenze). Dante thought that the Fiesole was the cause of political factions in Firenze. In addition, â€Å"the bitter sorb trees† means the political faction in Firenze and ‘the sweet fig’ represents Dante himself. Dante thinks all of the political corruption came from the political factions. According to his thought, political factions are regarded as a sin in Hell. For example, Dante’s political enemy placed in the fifth level, the wrathful level. He is very  excited to see his political enemy being punished and moreover Dante wants him to be punished more harshly. As he says, â€Å"Master, it certainly would make me happy to see him dunked deep in the slop just once before we leave the lake – it truly would†(Dante 140, Canto VIII). He was a member of the political faction opposite Dante, the Black Guelphs. As you see, Dante hates political factions in Florence. He frankly criticizes political factions in his book. The most salient cultural elements in Dante’s Inferno are Roman-Greco traditions, beliefs, and culture. Roman-Greco culture is the key element in Dante’s Inferno. He borrows many stories from Roman-Greco mythology. In Inferno, Roman-Greco traditions and beliefs are very significant for leading the story. For example, the idea of evil and the order of sinners are all from Roman-Greco culture. Furthermore, Zeus’s mythology is in Inferno, too. The most major theological element in Dante’s Inferno is the concept of the belief in the Holy Trinity. Firstly, the existence of Hell is an element of th e Christian tradition. The belief in the Holy Trinity concept informs the structure of Hell. There are nine circles in Inferno. ‘9’ is the Holy number in Christianity. In the Inferno, 9 Concentric Circles are the fundamental structure of Hell. Dante uses numbers 1,3,9(3), 10,(31), 100(10). There are three animals, 100 Canti Jesus. Among the numbers ‘10’ is the perfect number in Christianity. Dante may want to express the heaven after the nine circles, thus heaven will be the tenth circle. In addition, there are many references to the Bible and Christian theology. For example, in the First Circle of Hell, there are spirits of those who lived virtuously but without Christianity. Dante thinks that the lack of Christianity is also a sin. â€Å"The good Master to me, â€Å"Thou dost not ask what spirits are these that thou seest. Now I would have thee know, before thou goest farther, that they sinned out; and if they have merits it sufficeth not, because they had not baptism, which i s part of the faith that thou believest; and if they were before Christianity, they did not duly worship God: and of such as these am I myself.† (Canto IV). Through Dante’s Inferno, there are Nine Circles in Hell. According to the Nine Circles in Hell, we can study the culture and society aspects in the thirteenth century through the gravity of the offence. The Nine Circles are divided by the gravity of the offence. The First Circle is for people who placed in Limbo such as virtuous pagans, the Second Circle to the Fifth  Circle: Lust, gluttony, greed, and anger. The Sixth Circle is for heretics, the seventh represents violence, the eighth circle exists for people who commit sin of fraud and the Last Ninth Circle is for people who commit malice or treachery. According to the each circle of sins in Hell, we assume that heretics, violence and fraud treated heavily in the thirteenth century. Not only the gravity of the offence in the thirteenth century, but also we can see the society aspects from Dante’s Inferno. Through the book, we can guess that the simony prevailed in the thirteenth century. For instance, there were spirits in Hell who perpetrate simony. Furthermore, the pope’s status raised and it became very powerful in Europe compare to before the thirteenth century. As he says, â€Å"†¦but already the time is longer that I have cooked my feet, and that I have been thu s upside down, than he will stay planted with red feet; for after him will come, of uglier deed, from westward, a shepherd without law†¦Ã¢â‚¬ (Canto XVIII) This phrases represent of the Clement V who will come from Avignon. Avignonese Captivity is an incident that Clement V moved the Vatican to the Southern part of France. This incident signifies that the pope’s status raised and it was really powerful as much as he could move the Vatican. Lastly, the most important thing to Dante through the book is an act of treachery. Through Dante’s Inferno, he made the last circle of Hell for people who commit treachery. It is because he was afraid of the temptation of treachery. He dearly wanted to go back to his town at that time. However, if he goes back to his town, he had to take a opposite political party who exiled Dante from his hometown. It means that he commits treachery to people who followed him. He would not want to commit treachery to people who supported him. Thus, through the book, he articulates his value that he would not commit treachery to people who followed him. Not only the determination of the act of treachery to Dante, but also he completes the definition of the God in Hell an d understands about the structure of Hell through the book, Inferno. In conclusion, the most salient political element of Dante’s Inferno is competing political factions. Because of troubled circumstances in Italy in the thirteenth century, Dante hates about the competing political factions and he thinks that all causes of political chaos in Italy is competing political factions. The cultural element in Inferno is Roman-Greco tradition, beliefs culture. Through the book, Dante borrowed many stories  from Roman-Greco tradition culture. For example, the order of sinner and the concept of evil were borrowed from Roman-Greco tradition culture. Furthermore, a mythology about the Zeus is one of the examples of Roman-Greco beliefs. Theological element of Dante’s Inferno is the belief of the Holy Trinity by using numbers such as 1,3,9,10,100. Also, he borrowed and used references to the Bible and Christian theology. We also can guess the culture and social aspect in 1300. At that time period, simony prevailed all over Europe and the popeâ€⠄¢s status was very powerful. Through the book, Inferno, Dante wants to articulate his thought of treachery. He determines that he would not commit treachery because of temptation by his own desire. Dante’s Inferno was the most experimental work in the thirteenth century. His book implies political, religious and cultural elements in the thirteenth century.

Essay on the Downfall of Man in John Miltons Paradise Lost

The classic tragedy Paradise Lost, written by John Milton, demonstrates how the fallen angels lose the paradise they have been given, and how this fall directly effects the downfall of man as well. Before anything ever was, all matter was chaos; utter darkness and filth. A mighty being, God, rose up out of chaos and created the firmament called Heaven, and all the universe (4). The angels, and archangels that populated Heaven, danced in the realms of the magnificent light (8). Lucifer, the highest archangel, stepped fourth and accused God of his power, jealously tying to take it from him. Almighty God cast him, and his followers out of the sublime realm. The fallen angels transcended back into the filth of chaos. This chaos being†¦show more content†¦Satan and his Minions of evil were no match for God almighty, and his faithful angels. Satan, now filled with the deepest hate, and despair, gathers in his weak legions for another meeting. His following declines the threat of another war with the Heavens, and beg for the reentrance to paradise. The request is denied. Satan, now in total bitterness and anguish, seeks revenge on God almighty... (96). When the fallen angels didnt succeed in regaining Heaven, it established an enemy to God. This foreshadows revenge, which could result in the fall of man. With the Heavens increasing in beauty and splendor, the imagination of God brings forth the creation of man, the Earth, and all the creatures in it. This process was divided into seven days, with the seventh day being the day of rest (101). Satan has been monitoring Gods every move. When he discovers the creation of man, suspense is created, and a plan is formulated. With the world being good, and all the creatures being good, God created man to rule over all this goodness. God created Adam as an imperfect reflection of himself, and endowed him with an imagination like that of hisShow MoreRelatedAnalysis Of John Milton s Paradise Lost 1852 Words   |  8 Pagesother special place. Then write an essay in which you analyze how the character’s experience with exile is both alienating and enriching, and how this experience illuminates the meaning of the work as a whole. You may choose a work from the list below or one of comparable literary merit. Do not merely summarize the plot. (2010 AP Literature and Composition) Disobedience and Exile an Analysis of Satan from Milton’s Paradise Lost John Milton’s epic poem, Paradise Lost, has been the subject of criticismRead MoreResearch Paper: Paradise Lost1888 Words   |  8 PagesParadise Lost -John Milton- John Milton  (9 December 1608  Ã¢â‚¬â€œ 8 November 1674) was an English poet,  polemicist,  man of letters, and a civil servant for the Commonwealth of England  under  Oliver Cromwell. He wrote at a time of religious flux and political upheaval, and is best known for his  epic poem  Paradise Lost  (1667), written in  blank verse. Miltons poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, and the urgent issues and politicalRead MoreAnalysis Of John Milton s Paradise Lost 1071 Words   |  5 Pages Writing AP Exam Essays Advanced Placement English Literature Composition Name Juan Linares Major Work Data Page Paradise Lost Writer/Nationality John Milton/ UK 1608-1674 Theme/Meanings of the work as a whole Disobedience plays a key role in the unfolding of Milton’s poem. Satan disobeys God because God gave him free will, and causes Eve to disobey Adam, to disobey God. Justification of God. Death must happen to the world but because of the Son, DeathRead MoreParadaise Lost by John Milton and The Divine Comedy by Dante Alighierie1821 Words   |  8 PagesIt has been commonly accepted that John Milton is acquainted with Dante Alighieri who has a great influence on Milton’s epic Paradise Lost. The significance of The Divine Comedy for Milton lies especially in Dante’s Inferno and Purgatorio. Scholars1 have quoted plentiful echoes of Dante throughout Milton’s works, and have compared these two great poets for centuries. In the 19th century Mary Shelley employed a cluster of images and ideas from Milton’s Paradise Lost (especially from Book Ten) in FrankensteinRead MoreFall from Grace: Satan as a Spiritually Corrupt Hero in Miltons Paradise Lost2859 Words   |  12 PagesFall From Grace: Satan as a Spiritually Corrupt Hero in Miltons Paradise Lost Can Satan -- a being, so evil that even as an Ethereal being of Heaven, who was cast out of Gods grace - be a hero? John Miltons Satan in Paradise Lost is very much a romanticized character within the epic poem, and there has been much debate since the poems publishing in 1667 over Miltons sentiments and whether Satan is the protagonist or a hero. As an angel in God the Fathers Heaven, Satan rose up with a groupRead MoreEssay about Satan in Paradise Lost and The Myth of Sisyphus2209 Words   |  9 Pages Satans predicament after he falls in Paradise Lost is utterly hopeless, yet he chooses to persevere. He reasons that he should continue to struggle, even though he is aware that it is entirely in vain. The process he follows to arrive at this choice is similar to the process Albert Camus will use to justify the unrelenting toil of his absurd man. Before this becomes apparent, portions of Satan as a character must be eliminated from consideration, because they present an int ractable setRead MoreWrite an Essay on the Relationship Between Frankenstein and the Creature, and Compare/Contrast Their Relationship with That Exhibited Between Two Other Characters in One Other Text.2328 Words   |  10 PagesThis essay will examine the relationship between two sets of characters in two different books. In Mary Shelleys’ Frankenstein the relationship between Victor Frankenstein and The Monster he created will be discussed, by analysing both characters relationship to each other before detailing the effects this relationship had, on the others actions and how it led to their eventual downfall. In Matthew Lewis’ The Monk the relationship between Ambrosio and Matilda will be analysed and then compared toRead MoreFrankenstein Study Guide14107 Words   |  57 PagesIsaac Bashevis Singer . . . That Thou Art Mindful of Him by Isaac Asimov Test About the Work Frankenstein by Mary Shelley In Mary Shelley’s 1818 novel Frankenstein, a young scientist brings on his own destruction by constructing an artificial man and bringing it to life. Through the characters of Dr. Frankenstein and his creature, this powerful novel explores the themes of ambition, science, moral responsibility, social isolation, and psychological balance. With its wild and desolate settings